writing

In the late 1990s, I began posting what I then called a “weekly column” or “web essay.” Long story short, I called the column “It’s All About Me! (the column).” These days, I’m not so convinced sharing my personal experiences will be of interest to others. Not because I think they are uninteresting, but because the www is flooded with post after post written by people who find themselves interesting.
I’ve missed writing about my experiences, though, on the ultra-personal level that personal blogging allows; my newspaper column must relate to current events and I must keep the readers in mind. I know that sharing my experience can benefit others, if only because they might feel less alone in their own foibles and peculiarities. But I also know that these days, we all need a lot of emotional energy to stay strong in the fight against fascism and I don’t want to add to the noise.
Posting here on this personal blog with very little traffic, I think I can play with those old experiences of sharing my stories and reaching readers while also not taking up any spotlight that should be shining on other voices. Maybe I can do some good without doing any harm.
 
 
 
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these dots and words are meant to keep the wordpress ads away from my post 🙂

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The perspective in this photograph feels like a metaphor. It feels like it’s full of metaphors, actually, just like the asparagus was. Words don’t form for me about it, though. If I try putting it into words, I get lost. Not finding words is something new. Or maybe it’s something old that I’m finally accepting?
Painting lets me share without words, whether I’m viewing them or making them. When I visit van Gogh’s paintings I get as close as the staff will allow (that’s much closer than most “polite” museum-goers usually get). First, I stand back at the regular viewing position. I take in the whole picture; the shapes and layout, the lights and darks, the feelings it brings up in me. IMG_1832 Then, I get in close:
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I look as close as I can so I can see the brush strokes. (I’ve seen his fingerprints, too!)IMG_1833Looking very, very closely is what I do. Aware of the larger picture, I get in close and take it apart. I see the pieces. The whole picture is still there and doesn’t exist without all of the close-in parts; the close-in parts are usually luscious and meaty even when the overall picture is delicate or light.
Writing, even just this train-of-thought casual stuff, maybe especially this stuff, feeds my soul (if I believed in souls). Considering and discussing ideas also nourishes me. I love words. I love dancing with them — “nourish” isn’t quite right back there — and appreciating them. But, while I enjoy writing, the movement of ideas or thoughts or concepts from inside my brain out into the world in a verbal way isn’t comfortable or satisfying for me. Writing allows me time to consider my thoughts before getting the words out. And then there’s the fact that my inner-world has many places with no words; that’s why I paint.
Lately, instead of considering painting a luxury I can’t afford, both in terms of finances and time, I’ve realized I can’t fight it anymore. I need to get it out. Nothing has really changed in my life, except that, in some respects, everything has.
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Today I touched mind space with no thoughts. Nirvana, god, the Light. Pure peace. I know I was there because swimming floating breathing through thoughts (awareness) into the freedom and back to awareness (thoughts) was effortless. It was a brief but pure connection in the Ultimate.
It was at Meeting for Worship at my spiritual community, my Sangha, Portland Friends Meeting, that I touched this fresh and clear essence; a spaceless space without thoughts. During the same hour, I also felt sadness and loneliness. I knew those feelings have been trying to be heard, but I have been running away. They have felt like too much. I sat, breathing in and breathing out. Practicing being fully present in that moment.

Sometimes at Meeting, I feel moved to speak out loud. Not frequently, which is notable for me (I’m a talker). Today, I knew I wanted the community to carry me, to comfort me, to help me be present with my sadness and my loneliness. I don’t want to run anymore. My eyes filled with tears a few times. I felt scared the sadness, now that I was mindfully present with it, would consume me. I considered speaking. I thought of mentioning I would like to be held in the Light when it came time during Meeting to make such requests.
Then I thought about why I don’t often tell people I’m hurting; the people I know are loving and caring and generous and they would want me to know they care — what a wonderful “problem!” So much love! But, when I feel this tender I need to be mostly alone. I knew Meeting was the perfect place for me just then. I needed the Meeting to carry me while I felt this sadness and loneliness. I knew I didn’t need to ask for anything. We were all there together sharing that spiritual space.
When people did speak, there were powerful messages. I was able to be fully present in myself while witnessing the Light in others.
At some points my mind did wander, of course. I thought about the feeling that the meeting was carrying me and marveled at how different my life is these days. I thought of a post I shared on here some years ago about being carried by a crowd at a concert. A very different kind of carrying. A very different kind of trust — mostly misplaced trust in the case of the music event. My idea of a good time now compared to then couldn’t be anymore different.
Tonight I’m going to get together with a bunch of alcoholics who are in recovery. Similar to Friends Meeting, tonight we will spend time as a group together in meditation. It is another community where if I wanted to say “I am hurting” I could do it and I would receive comfort from people who truly care. Again, comfort in such a direct way isn’t what I need. Meditation with my spiritual communities, listening to what other people say (“getting out of myself” as we in the 12-step communities like to say), and staying connected to the present moment is how I will walk through this sadness. The sadness, the loneliness, and the despair will all grow smaller as I care for them and tend to other aspects of my life that bring me gratitude and comfort and peace.

In my last post, I described my feelings as I face more “free” time than I’ve had in over a decade.
Today, I’ll share with you what I’ve learned from this new-found freedom:

  • My business has a task list that—now that I have time to look at it closely—seems unending. Personal tasks still have to wait.
  • Advanced food prep will still help keep me sane.
  • Managing time well is now the most important part of my day.
  • Posting to this blog may be a part of my regular routine, even if it’s only interesting to me. 🙂
  • How, how, how did I ever get everything done before? There’s still no time to get everything done! (Answer: I didn’t get it all done. I was making myself sick trying, though.)

I still have “too much to do,” but I now have the luxury of taking a bit of time to figure out how I’ll get it (mostly) all done.
I’m still basking in gratitude.

“For me, trees have always been the most penetrating preachers. I revere them when they live in tribes and families, in forests and groves. And even more I revere them when they stand alone. They are like lonely persons. Not like hermits who have stolen away out of some weakness, but like great, solitary men, like Beethoven and Nietzsche. In their highest boughs the world rustles, their roots rest in infinity; but they do not lose themselves there, they struggle with all the force of their lives for one thing only: to fulfill themselves according to their own laws, to build up their own form, to represent themselves. Nothing is holier, nothing is more exemplary than a beautiful, strong tree. When a tree is cut down and reveals its naked death-wound to the sun, one can read its whole history in the luminous, inscribed disk of its trunk: in the rings of its years, its scars, all the struggle, all the suffering, all the sickness, all the happiness and prosperity stand truly written, the narrow years and the luxurious years, the attacks withstood, the storms endured. And every young farmboy knows that the hardest and noblest wood has the narrowest rings, that high on the mountains and in continuing danger the most indestructible, the strongest, the ideal trees grow.
Trees are sanctuaries. Whoever knows how to speak to them, whoever knows how to listen to them, can learn the truth. They do not preach learning and precepts, they preach, undeterred by particulars, the ancient law of life.
A tree says: A kernel is hidden in me, a spark, a thought, I am life from eternal life. The attempt and the risk that the eternal mother took with me is unique, unique the form and veins of my skin, unique the smallest play of leaves in my branches and the smallest scar on my bark. I was made to form and reveal the eternal in my smallest special detail.
A tree says: My strength is trust. I know nothing about my fathers, I know nothing about the thousand children that every year spring out of me. I live out the secret of my seed to the very end, and I care for nothing else. I trust that God is in me. I trust that my labor is holy. Out of this trust I live.
When we are stricken and cannot bear our lives any longer, then a tree has something to say to us: Be still! Be still! Look at me! Life is not easy, life is not difficult. Those are childish thoughts… . Home is neither here nor there. Home is within you, or home is nowhere at all.
A longing to wander tears my heart when I hear trees rustling in the wind at evening. If one listens to them silently for a long time, this longing reveals its kernel, its meaning. It is not so much a matter of escaping from one’s suffering, though it may seem to be so. It is a longing for home, for a memory of the mother, for new metaphors for life. It leads home. Every path leads homeward, every step is birth, every step is death, every grave is mother.
So the tree rustles in the evening, when we stand uneasy before our own childish thoughts: Trees have long thoughts, long-breathing and restful, just as they have longer lives than ours. They are wiser than we are, as long as we do not listen to them. But when we have learned how to listen to trees, then the brevity and the quickness and the childlike hastiness of our thoughts achieve an incomparable joy. Whoever has learned how to listen to trees no longer wants to be a tree. He wants to be nothing except what he is. That is home. That is happiness.”

—Hermann Hesse’s Bäume: Betrachtungen und Gedichte [Trees: Reflections and Poems] (public library), originally published in 1984